不講中文的“趙氏孤兒”：導(dǎo)演陳士爭(zhēng)的顛覆與回歸

In the way Chen Shi-Zheng imagines his theatrical adaptation of “The Orphan of Zhao,” the production will bring out all the elements of the story that have appealed to Chinese audiences through the centuries, like the timeless themes of revenge and self-sacrifice.

在陳士爭(zhēng)(Chen Shi-Zheng)的設(shè)想中，他對(duì)《趙氏孤兒》的戲劇改編，會(huì)展現(xiàn)出這個(gè)數(shù)百年來吸引著中國(guó)觀眾的所有故事元素，例如復(fù)仇和自我犧牲這樣的永恒主題。

But despite the familiarity of this 13th-century play to spectators in Mr. Chen’s homeland, they might have trouble understanding all the lines.

不過，盡管這部13世紀(jì)的戲劇作品對(duì)陳士爭(zhēng)老家的觀眾來說耳熟能詳，但他們可能聽不懂臺(tái)詞。

The principal actors Mr. Chen has cast for this staging in China are almost all Americans, and they will speak in English. In fact, very little about the production will signal the story’s Chinese origins.

陳士爭(zhēng)為這部在中國(guó)上演的劇目挑選的主要演員幾乎都是美國(guó)人，而且以英文對(duì)白。實(shí)際上，這部戲沒什么地方能顯示出這個(gè)故事的中國(guó)起源。

Subverting audience expectations is one of the goals of Mr. Chen, a veteran stage director.

顛覆觀眾的期待，是經(jīng)驗(yàn)豐富的戲劇導(dǎo)演陳士爭(zhēng)的目標(biāo)之一。

“I think young people will love it,” Mr. Chen, 55, said. “It’s like fresh air coming to the mind and the eye.”

“我覺得年輕人會(huì)喜歡，”55歲的陳士爭(zhēng)表示。“它就像新鮮空氣進(jìn)入大腦，來到了眼前。”

“The classic story can be interpreted in a new way,” he added. “It can be so liberating and cool at the same time.”

“這個(gè)經(jīng)典的故事能以新的方式進(jìn)行解讀，”他又說。“能既有解放性，同時(shí)也很酷。”

Mr. Chen plans to start rehearsals in August in New York, where he lives, for the English-language performance of “The Orphan of Zhao,” which is scheduled to take place in October before a mostly Chinese audience at the Beijing Music Festival in China’s capital.

陳士爭(zhēng)現(xiàn)居紐約，他計(jì)劃于八月在那里開始《趙氏孤兒》英語表演的彩排，該作品定于十月在中國(guó)首都舉辦的北京國(guó)際音樂節(jié)上演，屆時(shí)觀眾將以中國(guó)人為主。

Since his debut as a theater director in 1996, Mr. Chen has created works for prominent spaces around the world, from New York to Sydney, but a big production in China has eluded him. 自1996年作為戲劇導(dǎo)演出道以來，從悉尼到紐約，陳士爭(zhēng)為世界各地的許多重要表演空間打造過多部作品，但在中國(guó)尚無大制作上演。

His appearance at the Beijing festival will mark his return to presenting public performances in China, where he was born and where he trained in opera through his teenage years.

他在北京國(guó)際音樂節(jié)上的亮相，將是他在中國(guó)獻(xiàn)上公開演出的回歸之作。那是他出生，并且在少年時(shí)代接受戲曲訓(xùn)練的地方。

Not since a 1996 touring production of “The Bacchae” by Euripides has Mr. Chen directed a work for the Chinese public, although he has done private stagings in China and drawn on Chinese talent for his global productions.

自1996年歐里庇得斯的《酒神的伴侶》(The Bacchae)巡演之后，陳士爭(zhēng)就沒有為中國(guó)公眾導(dǎo)演過作品了，雖然他在中國(guó)進(jìn)行過私人導(dǎo)演工作，并且為其全球制作招募過中國(guó)人才。

In the late 1990s, officials in Shanghai tried to hobble an epic opera production he was bringing to New York. The officials objected to aspects of the production, and for years that incident cast a shadow over his career in China.

1990年代末，上海官員曾試圖妨礙過他將一部史詩級(jí)戲曲制作帶到紐約。官員們對(duì)該制作的一些方面進(jìn)行了反對(duì)，該事件導(dǎo)致他在中國(guó)的事業(yè)長(zhǎng)年籠罩在陰影里。

Over a recent dinner in New Haven, Mr. Chen and Audrey Li, his wife and business partner, talked with excitement about the chance for him to create a work for a Chinese audience again, playing the role of a cultural bridge as relations between the United States and China become more fraught over a variety of economic and security issues.

最近在紐黑文的一次晚餐上，陳士爭(zhēng)與妻子、商業(yè)伙伴奧黛麗·李(音)談到他再次有機(jī)會(huì)為中國(guó)觀眾打造作品時(shí)興奮不已，在中美關(guān)系圍繞著一系列經(jīng)濟(jì)和安全問題，產(chǎn)生越來越多摩擦?xí)r，他得以扮演文化橋梁的角色。

“It’s about time,” Ms. Li said, putting her arm around Mr. Chen.

“是時(shí)候了，”李女士說著，一邊抱住陳士爭(zhēng)。

Throughout his career, Mr. Chen has mixed Western and Chinese influences in his work, with a particular emphasis on avant-garde framing, and his visions for the two productions he is taking to the Beijing festival in October are likely to challenge the Chinese audience’s ideas of how traditional stories are told on stage.

在職業(yè)生涯里，陳士爭(zhēng)在他的作品中將來自西方和中國(guó)的影響融合到一起，特別強(qiáng)調(diào)前衛(wèi)的框架。此外，他對(duì)自己即將于十月帶到北京的兩場(chǎng)制作的愿景，很可能會(huì)挑戰(zhàn)中國(guó)觀眾對(duì)傳統(tǒng)故事如何在舞臺(tái)上得到展現(xiàn)的看法。

Besides the version of “The Orphan of Zhao” with mostly American actors, Mr. Chen plans to produce another classic, “Farewell My Concubine,” for the opening performance of the festival.

除了一個(gè)主要班底為美國(guó)人的《趙氏孤兒》，陳士爭(zhēng)還計(jì)劃制作另一部經(jīng)典作品《霸王別姬》，作為音樂節(jié)的開幕演出。

The story is well known to a Chinese audience, and unlike “The Orphan of Zhao,” this production will have Chinese actors dressed in period costumes. But Mr. Chen plans to eschew the traditional staging: The production will use two large video screens with close-ups of actors’ faces as its main design element, and it will have a pit orchestra.

這個(gè)故事對(duì)中國(guó)觀眾來說毫不陌生，而且不像《趙氏孤兒》，這部戲?qū)⒂芍袊?guó)演員身著古裝出演。但陳士爭(zhēng)計(jì)劃避開傳統(tǒng)舞臺(tái)設(shè)計(jì)：該制作將使用兩個(gè)大型屏幕，演員的臉部特寫將是其主要設(shè)計(jì)元素，有管弦樂隊(duì)現(xiàn)場(chǎng)伴奏。

Mr. Chen’s career in the United States and Europe took off two decades ago as he grappled with a production that nearly failed.

20年前，隨著一個(gè)幾乎失敗的劇目被他勉力挽救，陳士爭(zhēng)在美國(guó)和歐洲的職業(yè)生涯開始起飛。

After his directorial debut in 1996, Mr. Chen aimed to present to the Lincoln Center Festival in New York a 20-hour production of “The Peony Pavilion,” a prominent example of the traditional form of kunqu opera. He put the production together with actors in Shanghai, but officials there objected to him exporting it. He had to reassemble it piecemeal in New York, and the resulting news coverage, and well-received production, brought Mr. Chen into the spotlight.

在1996年的導(dǎo)演處女作之后，陳士爭(zhēng)的目標(biāo)是在紐約的林肯中心藝術(shù)節(jié)上演20小時(shí)的《牡丹亭》，那是傳統(tǒng)昆曲的一出杰出劇目。他在上海和演員排練了劇目，但那里的官員不允許他把作品帶出國(guó)。他不得不在紐約零碎地重新組裝一切，由此產(chǎn)生的新聞報(bào)道和廣受歡迎的演出使陳士爭(zhēng)成為人們關(guān)注的焦點(diǎn)。

“My work has always been controversial,” he said. “I think new interpretation is essential for classic art to find its young audience in our time.”

“我的工作一直存在爭(zhēng)議，”他說。“我認(rèn)為經(jīng)典藝術(shù)要想在我們這個(gè)時(shí)代尋找年輕觀眾，新的闡釋是至關(guān)重要的。”

Since then, Mr. Chen has gone on to produce Western opera, from “Eugene Onegin” to “Turandot,” and more than a dozen Chinese works.

從那以后，陳士爭(zhēng)繼續(xù)制作西方歌劇，從《尤金·奧涅金》(Eugene Onegin)到《圖蘭朵》(Turandot)，以及十多部中國(guó)作品。

He first trained in opera as a teenager in Hunan Province, where he grew up without his parents. His mother was killed by a stray bullet at a street celebration for Mao when he was 4; his father was labeled a “rightist” and sent to a re-education camp. After his formal arts education in China, he was invited to attend the Tisch School of the Arts at New York University as a graduate student, where he studied experimental theater from 1989 to 1991.

陳士爭(zhēng)十幾歲的時(shí)候在中國(guó)湖南省開始接受戲曲訓(xùn)練，在那里，他在無父無母的情況下長(zhǎng)大成人。四歲那年，母親在為毛澤東舉辦的街頭慶?；顒?dòng)中被流彈擊中身亡;他的父親被打?yàn)橛遗桑瓦M(jìn)勞改營(yíng)。在中國(guó)接受正規(guī)藝術(shù)教育后，他受邀進(jìn)入紐約大學(xué)帝勢(shì)藝術(shù)學(xué)院(Tisch School of the Arts at New York University)就讀研究生，于1989年至1991年在那里學(xué)習(xí)實(shí)驗(yàn)戲劇。

“He’s one of a number of artists who have tried to make Chinese theatrical traditions come alive in a very contemporary fashion,” said Nigel Redden, who was the longtime director of the Lincoln Center Festival, including during “The Peony Pavilion” controversy, and is now the director of Spoleto Festival USA in Charleston, S.C. “He’s very much informed by a Western theatrical experimental tradition.”

“他是眾多試圖讓中國(guó)戲劇傳統(tǒng)以現(xiàn)代方式活躍起來的藝術(shù)家之一，”奈杰爾·雷登(Nigel Redden)說，他任林肯中心藝術(shù)節(jié)總監(jiān)多年，包括《牡丹亭》引發(fā)爭(zhēng)議期間，現(xiàn)為南卡羅來納州查爾斯頓美國(guó)斯波萊托音樂節(jié)(Spoleto Festival USA)總監(jiān)。“他非常了解西方戲劇實(shí)驗(yàn)傳統(tǒng)。”

Mr. Chen said the goal of widening global appreciation for classic Chinese works had been at the forefront of his artistic thinking. “I felt part of my mission in this country was to present Chinese culture in a way that a 21st-century audience could appreciate,” he said. “Nobody reads Russian, but everybody does Chekhov.”

陳士爭(zhēng)說，在全球范圍內(nèi)擴(kuò)大對(duì)中國(guó)古典作品的欣賞，這個(gè)目標(biāo)一直是他藝術(shù)思想的焦點(diǎn)。“我覺得我在這個(gè)國(guó)家的使命之一，就是以21世紀(jì)觀眾能夠欣賞的方式呈現(xiàn)中國(guó)文化，”他說。“沒人看得懂俄語，但大家都會(huì)排契訶夫。”

“I was very passionate about introducing this into a Western canon,” he said of China’s literary heritage. “It should be performed, it should be read.”

“我非常熱衷于把它引入西方正典，”他談到中國(guó)的文學(xué)遺產(chǎn)時(shí)說。“它應(yīng)該被上演，應(yīng)該被閱讀。”

While his works have been less embraced in China, he did a private production in 2012 of “Farewell My Concubine” in an upscale Beijing hotel. After the initial performance, the plan was to have the production be the centerpiece of dinner theater at the hotel, but that plan fizzled. Before that, Mr. Chen directed a Chinese version for Disney of its “High School Musical” franchise, but it failed to draw a large audience.

雖然他的作品在中國(guó)不那么被接受，但他于2012年在北京一家高檔酒店上演了《霸王別姬》的一個(gè)堂會(huì)版本。原計(jì)劃是首演之后將成為酒店晚餐劇院的核心之作，但計(jì)劃失敗了。此前陳士爭(zhēng)為迪士尼執(zhí)導(dǎo)了《歌舞青春》(High School Musical)系列的中文版，但未能吸引大量觀眾。

While working on that film, Mr. Chen met Ms. Li, who was a producer with Disney in China at the time, and the two began dating later and married in 2013. As co-founder of their company, Ovationz Production, Ms. Li talks as much about trying to get a foothold with the Chinese audience as he does, and both hope his productions in Beijing will elevate his profile.

在拍攝這部電影的同時(shí)，陳士爭(zhēng)遇到了奧黛麗·李，她當(dāng)時(shí)是迪士尼在中國(guó)的制片人，兩人后來開始約會(huì)，并于2013年結(jié)婚。作為兩人合創(chuàng)的歡呼制作公司(Ovationz Production)的創(chuàng)始人，奧黛麗·李和他一樣熱衷于談如何在中國(guó)觀眾當(dāng)中站穩(wěn)腳跟，并希望他在北京的作品能夠提升他的知名度。

“I just can’t wait to see how people receive Shi-Zheng and these productions, which are maybe a little different from what they have been seeing and hearing in China,” Ms. Li said. “I also think this is a very good window. Once we open that window, we can bring more into the big picture in China, so people know there’s Shi-Zheng, there’s us, and we can have more opportunity to present things.”

“我迫不及待地想看看人們?nèi)绾慰创繝?zhēng)和這些作品，它們可能與他們?cè)谥袊?guó)所看到和聽到的有些不同，” 奧黛麗·李說。“我也認(rèn)為這是一個(gè)非常好的窗口。一旦我們打開這扇窗子，就可以把更多的東西帶入中國(guó)的整體圖景，這樣人們就可以了解士爭(zhēng)，了解我們，我們也可以有更多機(jī)會(huì)展示更多東西。“

“It’s quite a big step for us,” she added.

“這是我們的一大步，”她補(bǔ)充說。

Mr. Chen is juggling the China productions with two other large projects, a sign that he is not about to forsake his Western audience anytime soon.

目前，除了中國(guó)的劇目，陳士爭(zhēng)還在處理另外兩個(gè)大型項(xiàng)目，這表明他不會(huì)很快放棄西方觀眾。

For the 2019 opening season at The Shed, a new multimedia arts space in Manhattan, Mr. Chen is directing a piece of performance theater with a new vision of Chinese-American mythology. He is developing the project, “Dragon Spring Phoenix Rise,” with the two writers of the hit film “Kung Fu Panda.”

“小屋”(The Shed)是曼哈頓一處新的多媒體藝術(shù)空間，陳士爭(zhēng)正在為它2019年的開幕季執(zhí)導(dǎo)一場(chǎng)戲劇表演，它將展現(xiàn)中美神話的一種新形式。這個(gè)項(xiàng)目名叫《龍躍鳳飛》(Dragon Spring Phoenix Rise)，是他與熱門電影《功夫熊貓》(Kung Fu Panda)的兩位編劇一同創(chuàng)作的。

The story is an adventure tale of hybridity and immigration, involving a sect from China that has taken root in a near-future version of Flushing, Queens, and harbors a secret that everyone is after. Martial arts and spirituality figure in the plot, but Mr. Chen is striving to make those aspects of Chinese culture more universal in the presentation.

這是一個(gè)關(guān)于混血和移民的冒險(xiǎn)故事，故事發(fā)生在不久的將來，涉及來自中國(guó)的一個(gè)宗派，它植根于皇后區(qū)法拉盛，并且擁有一個(gè)所有人都在追求的秘密。情節(jié)中有武術(shù)和靈性人物，但陳士爭(zhēng)努力令中國(guó)文化的這些方面在作品中更具普世性。

“It’s not this binary of East and West,” said Alex Poots, artistic director of The Shed. “Through migration and diasporic movement, there are pockets of identity all over the place. That’s an important aspect. It resonated with me.”

“這不是東西方的二元對(duì)立，”小屋的藝術(shù)總監(jiān)阿利克斯·普茨(Alex Poots)說。“由于移民和散居遷徙，到處都有不同身份的小團(tuán)體。這是這部作品的一個(gè)重要方面。它引起了我的共鳴。“

Mr. Chen is also developing a production of the epic “Ring” cycle by Richard Wagner that will be performed in Australia and will have Chinese elements. Looking at the work, Mr. Chen said he did not see a Europe-centric story, but rather a universal one.

陳士爭(zhēng)還在創(chuàng)作理查德·瓦格納“指環(huán)”史詩組劇，它將在澳大利亞演出，并將帶有中國(guó)元素。陳士爭(zhēng)說，他從這部作品中看出的不是一個(gè)以歐洲為中心的故事，而是一個(gè)普世故事。

“The Chinese philosophy may play a part in it — how you look at things — gods and demigods and hell and human behavior” he said. “There’s tangible power and invisible power, both. That’s something quite interesting.”

“中國(guó)哲學(xué)可能會(huì)是其中的一部分——你如何看待事物——神靈、半神、地獄、以及人類的行為，”他說。“二者當(dāng)中都有切實(shí)的力量和無形的力量。這非常有趣。”