孫子兵法 The Art of War 中英文對(duì)照 （10）

軍爭(zhēng)第七

VII. Maneuvering

孫子曰：凡用兵之法，將受命于君，

Sun Tzu said: In war, the general receives his commands from the sovereign.

合軍聚眾，交和而舍，

Having collected an army and concentrated his forces, he must blend and harmonize the different elements thereof before pitching his camp.

莫難于軍爭(zhēng)。軍爭(zhēng)之難者，以迂為直，以患為利。

After that, comes tactical maneuvering, than which there is nothing more difficult. The difficulty of tactical maneuvering consists in turning the devious into the direct, and misfortune into gain.

故迂其途，而誘之以利，后人發(fā)，先人至，此知迂直之計(jì)者也。

Thus, to take a long and circuitous route, after enticing the enemy out of the way, and though starting after him, to contrive to reach the goal before him, shows knowledge of the artifice of deviation.

軍爭(zhēng)為利，軍爭(zhēng)為危。

Maneuvering with an army is advantageous; with an undisciplined multitude, most dangerous.

舉軍而爭(zhēng)利則不及，委軍而爭(zhēng)利則輜重捐。

If you set a fully equipped army in march in order to snatch an advantage, the chances are that you will be too late. On the other hand, to detach a flying column for the purpose involves the sacrifice of its baggage and stores.

是故卷甲而趨，日夜不處，倍道兼行，百里而爭(zhēng)利，則擒三將軍，

Thus, if you order your men to roll up their buff-coats, and make forced marches without halting day or night, covering double the usual distance at a stretch, doing a hundred LI in order to wrest an advantage, the leaders of all your three divisions will fall into the hands of the enemy.

勁者先，疲者后，其法十一而至;

The stronger men will be in front, the jaded ones will fall behind, and on this plan only one-tenth of your army will reach its destination.

五十里而爭(zhēng)利，則蹶上將軍，其法半至;

If you march fifty LI in order to outmaneuver the enemy, you will lose the leader of your first division, and only half your force will reach the goal.

三十里而爭(zhēng)利，則三分之二至。

If you march thirty LI with the same object, two-thirds of your army will arrive.

是故軍無(wú)輜重則亡，無(wú)糧食則亡，無(wú)委積則亡。

We may take it then that an army without its baggage-train is lost; without provisions it is lost; without bases of supply it is lost.

故不知諸侯之謀者，不能豫交;

We cannot enter into alliances until we are acquainted with the designs of our neighbors.

不知山林、險(xiǎn)阻、沮澤之形者，不能行軍;

We are not fit to lead an army on the march unless we are familiar with the face of the country--its mountains and forests, its pitfalls and precipices, its marshes and swamps.

不用鄉(xiāng)導(dǎo)者，不能得地利。

We shall be unable to turn natural advantage to account unless we make use of local guides.

故兵以詐立，以利動(dòng)，

In war, practice dissimulation, and you will succeed.

以分和為變者也。

Whether to concentrate or to divide your troops, must be decided by circumstances.

故其疾如風(fēng)，其徐如林，

Let your rapidity be that of the wind, your compactness that of the forest.

侵掠如火，不動(dòng)如山，

In raiding and plundering be like fire, is immovability like a mountain.

難知如陰，動(dòng)如雷震。

Let your plans be dark and impenetrable as night, and when you move, fall like a thunderbolt.

掠鄉(xiāng)分眾，廓地分利，

When you plunder a countryside, let the spoil be divided amongst your men; when you capture new territory, cut it up into allotments for the benefit of the soldiery.

懸權(quán)而動(dòng)。

Ponder and deliberate before you make a move.

先知迂直之計(jì)者勝，此軍爭(zhēng)之法也。

He will conquer who has learnt the artifice of deviation. Such is the art of maneuvering.

《軍政》曰：“言不相聞，故為之金鼓;視不相見，故為之旌旗。”

The Book of Army Management says: On the field of battle, the spoken word does not carry far enough: hence the institution of gongs and drums. Nor can ordinary objects be seen clearly enough: hence the institution of banners and flags.

夫金鼓旌旗者，所以一民之耳目也。

Gongs and drums, banners and flags, are means whereby the ears and eyes of the host may be focused on one particular point.

民既專一，則勇者不得獨(dú)進(jìn)，怯者不得獨(dú)退，此用眾之法也。

The host thus forming a single united body, is it impossible either for the brave to advance alone, or for the cowardly to retreat alone. This is the art of handling large masses of men.

故夜戰(zhàn)多金鼓，晝戰(zhàn)多旌旗，所以變?nèi)酥恳病?/p>

In night-fighting, then, make much use of signal-fires and drums, and in fighting by day, of flags and banners, as a means of influencing the ears and eyes of your army.

三軍可奪氣，將軍可奪心。

A whole army may be robbed of its spirit; a commander-in-chief may be robbed of his presence of mind.

是故朝氣銳，晝氣惰，暮氣歸。

Now a soldier's spirit is keenest in the morning; by noonday it has begun to flag; and in the evening, his mind is bent only on returning to camp.

善用兵者，避其銳氣，擊其惰歸，此治氣者也。

A clever general, therefore, avoids an army when its spirit is keen, but attacks it when it is sluggish and inclined to return. This is the art of studying moods.

以治待亂，以靜待嘩，此治心者也。

Disciplined and calm, to await the appearance of disorder and hubbub amongst the enemy:--this is the art of retaining self-possession.

以近待遠(yuǎn)，以佚待勞，以飽待饑，此治力者也。

To be near the goal while the enemy is still far from it, to wait at ease while the enemy is toiling and struggling, to be well-fed while the enemy is famished:--this is the art of husbanding one's strength.

無(wú)邀正正之旗，無(wú)擊堂堂之陳，此治變者也。

To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array:--this is the art of studying circumstances.

故用兵之法，高陵勿向，背丘勿逆，

It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill.

佯北勿從，銳卒勿攻，

Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen.

餌兵勿食，歸師勿遏，

Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home.

圍師遺闕，窮寇勿迫，

When you surround an army, leave an outlet free. Do not press a desperate foe too hard.

此用兵之法也。

Such is the art of warfare.