高中英語(yǔ)日記素材之培根：論愛(ài)情

很多同學(xué)寫(xiě)不好英語(yǔ)作文，老師都推薦大家從寫(xiě)英語(yǔ)日記開(kāi)始，其實(shí)任何形式的輸出都需要建立在大量輸入的基礎(chǔ)之上，所以，大量的英語(yǔ)閱讀才是解決英語(yǔ)日記甚至英語(yǔ)作文的最根本的方法。下面是小編整理的關(guān)于高中英語(yǔ)日記素材之培根：論愛(ài)情的資料，內(nèi)容比較適合用來(lái)反復(fù)閱讀，希望對(duì)你有所幫助!

The stage is more beholding to love, than the life of man. For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury.

舞臺(tái)上的愛(ài)情生活比生活中的愛(ài)情要美好得多。因?yàn)樵谖枧_(tái)上，愛(ài)情只是喜劇和悲劇的素材，而在人生中，愛(ài)情卻常常招來(lái)不幸。它有時(shí)象那位誘惑人的魔女(1)，有時(shí)又象那位復(fù)仇的女神(2)。

You may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. You must except, nevertheless, Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.

你可以看到，一切真正偉大的人物(無(wú)論是古人、今人，只要是其英名永銘于人類(lèi)記憶中的)，沒(méi)有一個(gè)是因愛(ài)情而發(fā)狂的人。因?yàn)閭ゴ蟮氖聵I(yè)只有羅馬的安東尼和克勞底亞是例外(3)。前者本性就好色荒淫，然而后者卻是嚴(yán)肅多謀的人。這說(shuō)明愛(ài)情不僅會(huì)占領(lǐng)開(kāi)曠坦闊的胸懷，有時(shí)也能闖入壁壘森嚴(yán)的心靈——假如手御不嚴(yán)的話(huà)。

It is a poor saying of Epicurus, Satis magnum alter alteri theatrum sumus; as if man, made for the contemplation of heaven, and all noble objects, should do nothing but kneel before a little idol, and make himself a subject, though not of the mouth (as beasts are), yet of the eye; which was given him for higher purposes.

埃辟克拉斯(4)曾說(shuō)過(guò)一句笨話(huà)：“人生不過(guò)是一座大戲臺(tái)。”似乎本應(yīng)努力追求高尚事業(yè)的人類(lèi)，卻只應(yīng)象玩偶般地逢場(chǎng)作戲。雖然愛(ài)情的奴隸并不同于那班只顧吃喝的禽獸，但畢竟也只是眼目色相的奴隸，而上帝賜人以眼睛本來(lái)是有更高尚的用途的。

It is a strange thing, to note the excess of this passion, and how it braves the nature, and value of things, by this; that the speaking in a perpetual hyperbole, is comely in nothing but in love. Neither is it merely in the phrase; for whereas it hath been well said, that the arch-flatterer, with whom all the petty flatterers have intelligence, is a man's self; certainly the lover is more. For there was never proud man thought so absurdly well of himself, as the lover doth of the person loved; and therefore it was well said, That it is impossible to love, and to be wise. Neither doth this weakness appear to others only, and not to the party loved; but to the loved most of all, except the love be reciproque. For it is a true rule, that love is ever rewarded, either with the reciproque, or with an inward and secret contempt.

過(guò)度的愛(ài)情追求，必然會(huì)降低人本身的價(jià)值。例如，只有在愛(ài)情中，才總是需要那種浮夸陷媚的詞令。而在其他場(chǎng)合，同樣的詞令只能招人恥笑。古人有一句名言：“最大的奉承，人總是留給自己的。”——只有對(duì)情人的奉承要算例外。因?yàn)樯踔磷铗湴恋娜耍哺试冈谇槿嗣媲白暂p自賤。所以古人說(shuō)得好：“就是神在愛(ài)情中也難保持聰明。”情人的這種弱點(diǎn)不僅在外人眼中是明顯的，就是在被追求者的眼中也會(huì)很明顯——除非她(他)也在追求他(她)。所以，愛(ài)情的代價(jià)就是如此，不能得到回愛(ài)，就會(huì)得到一種深藏于心的輕蔑，這是一條永真的定律。

By how much the more, men ought to beware of this passion, which loseth not only other things, but itself! As for the other losses, the poet's relation doth well figure them: that he that preferred Helena, quitted the gifts of Juno and Pallas. For whosoever esteemeth too much of amorous affection, quitteth both riches and wisdom.

由此可見(jiàn)，人們應(yīng)當(dāng)十分警惕這種感情。因?yàn)樗坏珪?huì)使人喪失其他，而且可以使人喪失自己本身。甚至其他方面的損失，古詩(shī)人早告訴我們，那追求海倫的人，是放棄了財(cái)富和智慧的(5)。

This passion hath his floods, in very times of weakness; which are great prosperity, and great adversity; though this latter hath been less observed: both which times kindle love, and make it more fervent, and therefore show it to be the child of folly. They do best, who if they cannot but admit love, yet make it keep quarters; and sever it wholly from their serious affairs, and actions, of life; for if it check once with business, it troubleth men's fortunes, and maketh men, that they can no ways be true to their own ends.

由此可見(jiàn)，人們應(yīng)當(dāng)十分警惕這種感情。因?yàn)樗坏珪?huì)使人喪失其他，而且可以使人喪失自己本身。甚至其他方面的損失，古詩(shī)人早告訴我們，那追求海倫的人，是放棄了財(cái)富和智慧的(5)。

I know not how, but martial men are given to love: I think, it is but as they are given to wine; for perils commonly ask to be paid in pleasures.

我不懂是什么緣故，使許多軍人更容易墮入情網(wǎng)，也許這正象他們嗜愛(ài)飲酒一樣，是因?yàn)槲ｋU(xiǎn)的生活更需要?dú)g樂(lè)的補(bǔ)償。

There is in man's nature, a secret inclination and motion, towards love of others, which if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometime in friars.

人心中可能普遍具有一種博愛(ài)傾向，若不集中于某個(gè)專(zhuān)一的對(duì)象身上，就必然施之于更廣泛的大眾，使他成為仁善的人，象有的僧侶那樣。

Nuptial love maketh mankind; friendly love perfecteth it; but wanton love corrupteth, and embaseth it.

夫妻的愛(ài)，使人類(lèi)繁衍。朋友的愛(ài)，給人以幫助。但那荒淫縱欲的愛(ài)，卻只會(huì)使人墮落毀滅啊!

附注：

(1) 古希臘神話(huà)，傳說(shuō)地中海有魔女，歌喉動(dòng)聽(tīng)，誘使過(guò)往船只陷入險(xiǎn)境。

(2) 原文為“Flries”，傳說(shuō)中的地獄之神。

(3) 安東尼，愷撒部將。后因迷戀女色而戰(zhàn)敗被殺?？藙诘讈?，古羅馬執(zhí)政官，亦因好色而被殺。

(4) 埃辟克拉斯(前342——前270年)，古羅馬哲學(xué)家。

(5) 古希臘神話(huà)，傳說(shuō)天后赫拉，智慧之神密納發(fā)和美神維納斯，為爭(zhēng)奪金蘋(píng)果，請(qǐng)?zhí)芈逡镣踝釉u(píng)判。三神各許一愿， 密納發(fā)許以智慧，維納斯許以美女海倫，天后許以財(cái)富。結(jié)果王子把金蘋(píng)果給了維納斯。