表象的對立往往意味著本質的相同。
Superficial confrontation indicates the similarity of essence.
2、 科技與人文;創(chuàng)新與傳統
科技貌似推動人類向前,可前方是一片彷徨;人文讓我們照見過往,給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope.
3、時間性題目:
傳統與創(chuàng)新、歷史是否可以被借鑒、科技與人文、進步
時間對于個體來說是線性而不可逆轉的;而對于整個宇宙,無非是一個周而復始的圓圈。
Time for individuals is consecutive and irreversible, but for the universe, just a repetitive circle.
4、政府與人民
人民除了權利,什么都沒有,甚至沒有使用權利的基本能力。因而他們選舉了一個叫做政府的機構。
Citizens, apart from claiming to have rights, in fact, have no capability to exercise their rights. Therefore, they select a government.
5、個體與集體、身份、領導者與大眾
他人給了你身份,故而,他們就是你的地獄。
Others bestow you an identity, and thus, they are the hell.
6、政治與道德
政治是權力的斗爭和利益的平衡。民主只是用制度制約人性的本惡。
Nothing is politics but the struggle of power and the balance of interests.
7、教育、傳統與創(chuàng)新、批判思考
教育用束縛的方式,啟迪了人們如何通過繼承而達到顛覆的目的。
Education, by means of confinement, enlightens people to inherit and then to overthrow the past.
8、人民與政府
政府是必要的惡。以自由為代價,確保了正義和公平。
Government is a necessary evil, ensuring the justice but at the cost of individual freedom.
9、領導、名人、英雄、信仰
人需要神從而不至迷茫;人需要顛覆神,因為神本身就是人造的產物。
By the guidance of idols, people are not perplexed; yet, they always destroy the idols and replace them with new ones, for idols are created to be destroyed.
10、科技與自然、革命與改革、領導與大眾、理想與現實、主觀與客觀、勇氣與卑微
人與外在世界永遠處于斗爭之中,只不過一些人為了茍活妥協了;而另一些人為了信仰反抗了。妥協的人不一定活下來了;反抗的人也未必真的犧牲了。甚至,妥協的人未必不是英雄;而反抗的人也不是注定不朽??傊?,世界不曾改變,改變的只是你我。
Human beings are always in a fight with external world. Some have compromised, and some still persist. The compromised are not blessed to live;and the persisted, not necessarily martyrs. Or even, the compromised are indeed heroes, and the persisted, fading away. The world does not change. We do.