Unit 8
Section A
Pre-reading Activities
First Listening
Please listen to a short passage carefully and prepare to answer some questions.
Second Listening
Listen to the tape again. Then answer the following questions with your own experiences.
1) How do young students and older teachers see the role of education differently?
2) What is "quality of life" and how can it be improved?
3) According to the writer, what must educators prepare students for?
There's a Lot More to Life than a Job
It has often been remarked that the saddest thing about youth is that it is wasted on the young.
Reading a survey report on first-year college students, I recalled the regret, "If only I knew then what I know now."
The survey revealed what I had already suspected from informal polls of students both in Macon and at the Robins Resident Center: if it (whatever it may be) won't compute and you can't drink it, smoke it or spend it, then "it" holds little value.
According to the survey based on responses from over 188,000 students, today's college beginners are "more consumeristic and less idealistic" than at any time in the seventeen years of the poll.
Not surprising in these hard times, the students' major objective "is to be financially well off. Less important than ever is developing a meaningful philosophy of life." Accordingly, today the most popular course is not literature or history but accounting.
Interest in teaching, social service and the humanities is at a low, along with ethnic and women's studies. On the other hand, enrollment in business programs, engineering and computer science is way up.
That's no surprise either. A friend of mine (a sales representative for a chemical company) was making twice the salary of college instructors during her first year on the job — even before she completed her two-year associate degree.
"I'll tell them what they can do with their (music, history, literature, etc.)," she was fond of saying. And that was four years ago; I tremble to think what she's earning now.
Frankly, I'm proud of the young lady (not her attitude but her success). But why can't we have it both ways? Can't we educate people for life as well as for a career? I believe we can.
If we can not, then that is a conviction against our educational system — kindergarten, elementary, secondary and higher. In a time of increasing specialization, a time when 90 percent of all the scientists who have ever lived are currently alive, more than ever, we need to know what is truly important in life.
This is where age and maturity enter. Most people, somewhere between the ages of 30 and 50, finally arrive at the inevitable conclusion that they were meant to do more than serve a corporation, a government agency, or whatever.
Most of us finally have the insight that quality of life is not entirely determined by a balance sheet. Sure, everyone wants to be financially comfortable, but we also want to feel we have a perspective on the world beyond the confines of our occupation; we want to be able to render service to our fellow man and to our God.
If it is a fact that the meaning of life does not dawn until middle age, is it then not the duty of educational institutions to prepare the way for that revelation? Most people, in their youth, resent the Social Security deductions from their pay, yet a seemingly few short years later find themselves standing anxiously by the mailbox.
While it's true all of us need a career, preferably a prosperous one, it is equally true that our civilization has collected an incredible amount of knowledge in fields far removed from our own. And we are better for our understanding of these other contributions — be they scientific or artistic. It is equally true that, in studying the diverse wisdom of others, we learn how to think. More importantly, perhaps, education teaches us to see the connections between things, as well as to see beyond our immediate needs.
Weekly we read of unions that went on strike for higher wages, only to drive their employer out of business. No company, no job. How shortsighted in the long run.
But the most important argument for a broad education is that in studying the accumulated wisdom of the ages, we improve our moral sense. I saw a cartoon recently which depicts a group of businessmen looking puzzled as they sit around a conference table; one of them is talking on the intercom: "Miss Baxter," he says, "could you please send in someone who can distinguish right from wrong?"
In the long run that's what education really ought to be about. I think it can be. My college roommate, now head of a large shipping company in New York, not surprisingly was a business major. But he also hosted a classical music show on the college's FM station and listened to Wagner as he studied his accounting.
That's the way it should be. Oscar Wilde had it right when he said we ought to give our ability to our work but our genius to our lives.
Let's hope our educators answer students' cries for career education, but at the same time let's ensure that students are prepared for the day when they realize their shortsightedness. There's a lot more to life than a job.
Words: 821
NEW WORDS
formal
a. 1. following accepted rules of behavior 正式的;合乎禮儀的
2. in appearance; by name only 形式上的,名義上的
informal
a. not formal 不正式的,不拘形式的,隨便的
poll
n. 1. [C] a survey of public opinion 民意測驗,民意調(diào)查
2. (also pl.) the giving of written choices at an election 選舉投票
resident
a. 1. having a home in a place 居住的,居留的
2. attached to and working regularly for a particular organization 住校的,住院的,住在任所的
n. [C] a person who lives or has his/her home in a place 居民,定居者
▲compute
v. count (sth.); work (sth.) out 估算,算出,計算
■consumeristic
a. believing in spending money and buying goods 消費主義的
accordingly
ad. 1. for the reason; so 因此,所以
2. in a manner that is suggested by what is known or has been said 按照所說的情況
▲humanity
n. 1. (pl.) subjects concerned with human culture 人文學科(尤指文學、語言、歷史和哲學)
2. [U] human beings as a whole; people 人的總稱,人類
3. [U] kind-heartedness 仁慈,仁愛,善心
▲ethnic
a. of a national or racial group that has a common cultural tradition (有共同文化傳統(tǒng)的)民族的,種族的;部落的
▲enroll
v. become or make (sb.) a member (of sth.) (使)成為……的成員,注冊
enrollment
n. 1. [C] the number of people enrolled 注冊或登記的人數(shù)
2. [U] enrolling or being enrolled 登記,注冊,入會
salary
n. [C] a fixed amount of money given every week, month, or year as pay for an employee 薪金,薪水
kindergarten
n. [C, U] a school for very young children 幼兒園
elementary
a. 1. of or in the beginning stage; related to primary schools 初級的;小學的
2. simple or easy; basic 簡單的,基本的,基礎的
secondary
a. 1. (of education or a school) for children over 11 years old (教育、學校)中等的
2. less important than related things 次要的
specialize
vi. (in) give particular attention to (a subject, product, etc.) 專攻,專門研究(某課題、產(chǎn)品等)
specialization (英specialisation)
n. [U, C] specializing 專業(yè)化,專門化
corporation
n. [C] a business company 公司
agency
n. 1. [C] a government organization 政府機構(gòu)
2. [C] a business or place of business providing a service 經(jīng)銷處,代理處
confine
n. (pl.) limits, borders 界限,范圍
vt. keep sb./sth. within certain limits 把……限制于
occupation
n. 1. [C] a job; employment 工作,職業(yè)
2. [C] a way of spending time; an activity done in one's spare time 日?;顒?,消遣
render
vt. 1. give 給予,提出
2. cause sb./sth. to be in a particular state 使得,使成為
institution
n. 1. [C] (building of an) organization, (sometimes) an organization for helping people with special needs 機構(gòu);慈善機構(gòu),社會福利機構(gòu)(如孤兒院、養(yǎng)老院)
2. [C] a custom, system or organization that has existed for a long time and is accepted as an important part of a particular society 制度,習俗
▲revelation
n. 1. [U] making known sth. that was secret or hidden 泄露,揭示,展示
2. [C] sth. which is revealed 所揭露的事,驚人的新發(fā)現(xiàn)
preferable
a. preferred; more suitable 更可取的,更合意的,更好的
preferably
ad. rather than anything, anywhere, etc. else 更可取地,寧可
civilization (英civilisation)
n. [U, C] a human society with its highly developed social organizations, or the culture and way of life of a society or country at a particular period in time 文明,文化
incredible
a. impossible or very difficult to believe 難以置信的
contribution
n. [C, U] action of giving (money, support, help or ideas) towards a particular aim or purpose; sth. given towards a particular aim or purpose 捐助(物),貢獻(物),奉獻
artistic
a. 1. of art or artists 藝術(shù)的,美術(shù)的;藝術(shù)家的
2. skillful and attractive 富有藝術(shù)性的,精美的,精彩的
wisdom
n. 1. [U] experience and knowledge; quality of being wise 經(jīng)驗與知識,智慧,睿智
2. [U] good judgment 正確判斷,賢明
weekly
ad. once a week or every week 一周一次地,每周地
a. happening once a week or every week 一周一次的,每周的
n. [C] a newspaper or magazine which is published once every week 周報,周刊
union
n. 1. [C] a club formed by uniting people or groups; an organization of employees 協(xié)會,俱樂部;工會
2. [C] (the act or instance of) uniting or being united 聯(lián)合,合并
accumulate
v. collect a large number of things over a long time; gradually increase in number or amount 累積,積累
cartoon
n. 1. [C] an amusing drawing in a newspaper or magazine 漫畫,幽默畫
2. [C] a film made by photographing a series of gradually changing drawings 動畫片
▲depict
vt. show (sb./sth.) as a picture; describe (sth.) in words 描繪,描述
puzzle
v. 1. (make one) feel confused or slightly worried because one cannot understand sth. (使)困惑,(使)為難
2. (make one) think hard about sth. in order to understand it (使)苦思
n. 1. [C] a game or toy in which parts must be fitted together correctly, intended to amuse or exercise the mind 智力測驗,智力玩具,謎
2. [C] a question that is difficult to understand or answer 難題,難解之事
conference
n. [C, U] (meeting for) discussion or exchange of views 會議,討論(會)
■intercom
n. [C] a system by which one can talk through a machine to sb. in a near place 內(nèi)部通話系統(tǒng)
distinguish
vt. 1. recognize the difference between (people or things) 辨別,識別
2. (oneself) behave or perform noticeably well 表現(xiàn)突出
classical
a. (of music) serious and traditional in style 古典的
■FM (abbreviation for frequency modulation)
n. [U] a radio system of broadcasting 調(diào)頻
PHRASES AND EXPRESSIONS
if only
(used to express a strong wish) (用來表示強烈的愿望)但愿,真希望
according to
as stated by (sb.) or in (sth.) 根據(jù)
be well off
be in a good position, esp. financially 經(jīng)濟充裕,富裕
at a low
at a low level or figure 處于低水平(或數(shù)字)
be fond of
have a great liking for sb./(doing) sth. 很喜歡,很喜愛
be proud of
take pride in 為……感到自豪
arrive at
reach (sth. such as a place or conclusion) 達成,得出
be meant to do
be supposed to do 應做
read of
find out about (sb./sth.) by reading 通過閱讀發(fā)現(xiàn)(或查明)
go on strike
be engaged in/start a strike 舉行罷工
in the long run
after a long period; in the end 從長遠的觀點來看;終究,最后
PROPER NAMES
Macon
梅肯(美國喬治亞州中部城市)
Robins Resident Center
羅賓斯住宿中心
Baxter
巴克斯特
Oscar Wilde
奧斯卡·王爾德(愛爾蘭作家、詩人,19世紀末英國唯美主義的主要代表)
人生的意義豈止是謀生
人們常常說: 對于青春來說,最令人悲傷的事情莫過于青春在年輕時被浪費掉了。
在閱讀一份對大學一年級新生作的調(diào)查報告時,我又想起了這種惋惜之情: "要是當初我就懂得了我到現(xiàn)在才領悟到的東西, 該有多好!"
這份調(diào)查報告揭示了我以前在梅肯和羅賓斯學生寄宿中心對學生進行的非正式民意調(diào)查的結(jié)果: 學生們認為如果某種東西 (不管它是何物) 沒有實際的經(jīng)濟意義,你不能把它當酒喝、當煙抽、當錢花,那么 "它" 就簡直毫無價值。
根據(jù)以188, 000多名學生的答卷為基礎的調(diào)查,當今的大學新生比這項民意測驗開始以來的17年中的任何時候的大學新生都 "更主張消費,但少了點理想"。
在這些經(jīng)濟不景氣的年代,學生們的主要目標是想 "在經(jīng)濟上富裕一點。 而培養(yǎng)一種有意義的人生哲學, 則比過去任何時候更顯得不那么重要了。" 這一情況并不讓人感到驚奇。 因此,如今最受歡迎的課程不是文學或歷史,而是會計學。
如今人們對當教師、社會服務和人文學科、還有種族和婦女研究的興趣都處于低潮。 另一方面,攻讀商科、工程學及計算機科學的學生人數(shù)卻在迅速增加。
這也不是令人意外的事。 我的一個朋友(一個化工公司的銷售代理)在干這份工作的第一年所掙的錢就已是大學教師薪水的兩倍了-- 這甚至還是在她修完2年制的準學士學位課程之前的事。
她喜歡說這樣一句話: "我會對他們講, 他們學的 (音樂、歷史、文學等等) 有什么用!" 那還是4年以前呢,一想到她現(xiàn)在所賺的錢,我真感到不寒而栗了。
坦率地說,我為這位小姐感到驕傲(不是為她的態(tài)度,而是為她的成功)。 但是我們?yōu)槭裁床荒軆扇涿滥兀?我們能不能教會人們既懂得謀生, 又懂得去成就一番事業(yè)? 我相信我們能夠做到。
如果我們做不到這一點,那就是不相信我們從幼兒園、小學、中學直到大學的整個教育制度。 在一個日益專業(yè)化的時代,在一個本時代所有科學家的90%現(xiàn)在都還健在的時代里,我們比過去任何時候更需了解什么是生活中真正重要的東西。
這就是年齡和成熟帶給人的詮悟。 大多數(shù)年齡約在30至50歲之間的人都會最終得出一個必然的結(jié)論,即他們不應該僅僅是為某個公司、某個政府機構(gòu)或任何其他單位服務。
我們大多數(shù)人最終會大徹大悟, 生活質(zhì)量并不完全是由資產(chǎn)負債表來決定的。 誠然,每個人都想在經(jīng)濟上富裕點。但是我們還希望能感受到自己對職業(yè)范圍以外的世界是有著透徹的理解的; 我們希望能為我們的同胞和上帝效勞。
如果人們步入中年時才對人生的含義有所領悟的話, 那么為這種領悟掃清障礙是否是教育機構(gòu)的責任呢? 大多數(shù)人在年輕的時候怨恨社會保障制度從他們工資中扣錢,然而好像只是短短幾年后,他們就發(fā)覺自己正焦急地站在信箱旁邊 (等待養(yǎng)老金支票)了。
雖然我們所有人都確實需要一份工作, 最好是一份薪水豐厚的工作,但同樣確實的是我們的文明已經(jīng)在遠遠超越我們各自業(yè)務的領域里積累了數(shù)量驚人的知識。 而且正因為我們理解了這些在其他領域的貢獻--不管它們是科學方面的,還是藝術(shù)方面的貢獻--我們才變得更有本領了。 同樣確實的還有, 我們在了解他人的各種各樣的智慧時,自己也學會了如何去思考。 也許更重要的是,教育使我們視野開闊,超越了眼前的需求,并使我們看到了事物間的聯(lián)系。
我們每周都在報紙上讀到, 工會在為要求更高的工資而罷工,結(jié)果卻只是使他們的老板破了產(chǎn)。 沒有了公司,也就沒有了工作崗位。 從長遠角度來看,他們的目光是何等的短淺!
但是贊成寬泛教育的最重要的理由是, 在學習世世代代積累起來的知識的同時,我們也提高了自己的道德感。 最近我看了一部動畫片,片子描述了一批坐在會議圓桌周圍、看上去迷惑不解的商人。 他們中的一個正在內(nèi)部通話設備上講話:"巴克斯特小姐," 他說:"是否可以請您叫一個能明辨是非的人來?"
從長遠觀點來看,這確確實實是教育應該做的事。 我認為它完全能夠做好這件事。 我的一位大學室友--現(xiàn)在是紐約一家大型航運公司的總裁--過去曾主修過商科,這一點并不出人意料。 但是他也曾在大學調(diào)頻電臺上主持過一檔古典音樂節(jié)目,并且在學習會計學的時候還在欣賞瓦格納的音樂作品。
這就是教育之道。 奧斯卡·王爾德說得好:我們應該把我們的才能用到工作中去,而把我們的天賦投入到我們的生活中去。
我們希望我們的教育工作者能滿足學生對職業(yè)教育的渴求,但與此同時,我們也要確保學生能為他們認識到自己短視的那一天作好準備。 人生的意義遠遠不止是謀生。