雙語·豪夫童話 亞歷山大城總督和他的奴隸

The Sheik's Palace and His Slaves

Ali Banu, Sheik of Alessandria, was a singular man. When he passed down the street of a morning, with a superb cashmere turban wound about his head, and clad in a festival habit, and sash worth not less than fifty camels, walking with slow and solemn steps, his forehead so contracted that his eyebrows met, his eyes cast down, and at every fifth step stroking his long black beard with a thoughtful air—when he thus took his way to the mosque,to give readings from the Koran to the Faithful,as required by his office; then the people on the street paused, looked after him, and said to one another:

“He is really a handsome, stately man.”

“And rich, a rich gentleman,” another added; “extremely wealthy;has he not a palace on the harbor of Stamboul? Has he not estates and lands, and many thousand head of cattle, and a great number of slaves?”

“Yes,” spoke up a third, “and the Tartar who was recently sent here from Stamboul, with a message for the sheik from the sultan (may the Prophet preserve him), told me that our sheik was thought highly of by the minister of foreign affairs, by the lord high admiral, by all the ministers, in fact; yes, even by the sultan.”

“Yes,” exclaimed a fourth, “fortune attends his steps. He is a wealthy distinguished gentleman; but—but—you know what I mean!”

“Yes, certainly,” interrupted the others, “it is true he has his burden to carry, and I wouldn’t care to change places with him. He is rich, and a man of rank, but, but—”

Ali Banu had a splendid house on the finest square in Alessandria. In front of the house was a broad terrace, surrounded by a marble wall, and shaded by palm trees. Here the sheik often sat of an evening smoking his nargileh. At a respectable distance, twelve richly costumed slaves awaited his orders; one carried his betel, another held his parasol, a third had vessels of solid gold filled with rare sherbet, a fourth carried a fan of peacock's feathers to drive away the flies from his master's person, others were singers and carried lutes and wind instruments to entertain him with music when he so desired, while the best educated of them all carried scrolls from which to read to their master.

But they waited in vain for him to signify his pleasure. He desired neither music nor song; he did not wish to hear passages or poems from the wise poets of the past; he would not taste of the sherbet, nor chew of the betel; and even the slave with the fan had his labor for his pains, as the master was indifferent to the flies that buzzed about him.

The passers-by often stopped and wondered over the splendor of the house, at the richly dressed slaves, and the signs of comfort that prevailed every-where; but when their eyes fell on the sheik, sitting so grave and melancholy under the palms, with his gaze never once wandering from the little blue clouds of his nargileh, they shook their heads and said:

“Truly, this rich man is a poor man. He, who has so much, is poorer than one who has nothing; for the Prophet has not given him the sense to enjoy it.”

Thus spake the people, they laughed at him and passed on.

One evening, as the sheik again sat under the palms before his door, in all his pomp, some young men standing in the street looked at him and laughed.

“Truly,” said one, “Sheik Ali Banu is a foolish man; had I his wealth, I should make a different use of it. Every day I would live sumptuously and in joy; my friends should dine with me in the large salons of the house, and song and laughter should fill these sad halls.”

“Yes,” rejoined another, “all that might be very fine; but many friends would make short work of a fortune, even were it as large as that of the sultan whom the Prophet preserve; but if I sat there under the palms, fronting this beautiful square, my slaves should sing and play, my dancers should come and dance and leap and furnish all sorts of entertainment. Then, too, I should take pleasure in smoking the nargileh, should be served with the costly sherbet, and enjoy myself in all this like a king of Bagdad.”

“The sheik,” said a third young man, who was a writer, “should be a wise and learned man;and really his lectures on the Koran show him to be a man of extensive reading; But is his life ordered as is beseeming in a man of sense? There stands a slave, with an armful of scrolls; I would give my best suit of clothes just to read one of them, for they are certainly rare treasures. But he! Why, he sits and smokes, and leaves books—books—alone! If I were Sheik Ali Banu, the fellow should read to me until he was entirely out of breath, or until night came on, and even then he should read to me till I had fallen asleep.”

“Ha! you will grant that my plan for enjoying life is the best,”laughed a fourth. “Eating and drinking, dancing and singing, hearing the tales and poems of miserable authors! No, I would have it all another way. He has the finest of horses and camels, and abundance of money. In his place, I would travel—travel to the ends of the earth, to the Muscovites, to the Franks; no distance should prevent my seeing the wonders of the world. That's what I would do, if I were that man yonder.”

“Youth is a beautiful season, and the age at which one is joyful,”said an old man, of insignificant appearance, who stood near them, and had overheard their conversation. “But permit me to say that youth is also foolish, and talks thoughtlessly now and then without knowing what it says.”

“What were you saying, old man?” asked the young men in surprise.“Did you mean us? How does it concern you, if we find fault with the sheik's mode of life?”

“If one is better informed than another, he should correct the other's errors; so says the Prophet,” rejoined the old man. “The sheik, it is true, is blessed with plenty, and has every thing that the heart could desire; yet he has reason to be sad and melancholy. Did you suppose he was always thus? No; fifteen years ago he was cheerful and active as the gazelle, lived merrily, and enjoyed life. At that time he had a son, the joy of his life, handsome and talented, and those who saw and heard him talk envied the sheik his idol, for he was not more than ten years old, and yet there were few youths of eighteen as well educated.”

“And he died? The poor sheik!” cried the young writer.

“It would be a consolation to the sheik to know that he had gone to the mansions of the Prophet, where he would be better off than here in Alessandria; but that which the sheik had to suffer is far worse. It was at the time when the Franks, like hungry wolves, invaded our land, and waged war against us. They took Alessandria, and from here they went on further and attacked the Mamelukes. The sheik was a wise man, and understood how to get along with the enemy. But whether it was because they had designs on his treasure, or because he had taken the Faithful into his house, I do not know for a certainty; but they came one day to him and accused him of having secretly supplied the Mamelukes with provisions, horses and weapons. It was of no use that he proved his innocence, for the Franks are a rough, hardhearted people, when it is a question of extorting money. They took his young son, Kairam, as a hostage to their camp. The sheik offered a large sum of money for his return, but they held on to the boy for a still higher bid. In the meantime they received an order from their pasha, or whatever his title might be, to embark on their vessels. Not a soul in Alessandria knew a thing about it, and all at once they were seen standing out to sea, having, it is believed, taken little Kairam with them, as nothing has ever been heard of him since.”

“Oh, the poor man! How terribly Allah has chastened him!” the young men exclaimed in concert, looking with pity at the sheik, who, with such magnificent surroundings, sat sad and lonely under the palms.

“His wife, whom he loved so dearly, died from grief at the loss of her son. The sheik then bought a ship, fitted it out, and induced the Frank physician who lives down there by the fountain, to sail with him to the country of the Franks, to search for young Kairam. They set sail, and had a long passage before reaching the land of those Giaours, those Infidels, who had been in Alessandria. But there every thing was in a horrible tumult. They had just beheaded their sultan; and the pashas and the rich and the poor were now engaged in taking each other's heads off, and there was no order or law in the land. Their search for little Kairam was a vain one, and the Frank physician finally advised the sheik to embark for home, as their own heads might be endangered by a longer stay.

“So they came back again; and since their arrival the sheik has lived just as he does today, mourning for his son. And he is in the right. Must he not think, whenever he eats and drinks: ‘Perhaps at this moment my poor Kairam hungers and thirsts?’

“And when he has arranged himself in costly shawls, and holiday suits, as required by his office and rank, must he not think: ‘He has probably nothing now with which to cover his nakedness?’ And when he is surrounded by singers, dancers, readers, who are all his slaves, does he not think: ‘Now my son may be dancing and making music for his master in the Frank's country, just as he is ordered?’ But what pains him most is the fear lest little Kairam, being so far from the land of his fathers, and surrounded by Infidels who jest at his religion, may become separated from the faith of his fathers, so that he will not at the last be able to embrace him in the gardens of paradise.

“This is what makes him so mild with his slaves, and prompts his large gifts to the poor; for he believes that Allah will recompense him by moving the heart of his son's master to treat Kairam with kindness. Also, on each anniversary of his son's abduction, he sets twelve slaves free.”

“I have heard of that,” said the writer. “One hears curious stories floating about; but no mention was made to me of the son. But, on the other hand, it is said that the sheik is a singular man, and remarkably fond of stories, and that every year he institutes a story-telling match between his slaves, and the one who tells the best story is rewarded with his freedom.”

“Don’t put any faith in these reports,” said the old man. “It is just as I have told you; it is, however, possible that he seeks the relaxation afforded by a story, on this day of painful recollections; but still he frees the slaves on his son's account. But the night is cold, and I have far to go. Schalem aleikum—peace be with you, young gentlemen, and think better, in the future, of the good sheik.”

The young people thanked the old man for the information he had given them, glanced once more at the sorrowing father, and walked away saying to one another: “On the whole, I should not care to be the Sheik Ali Banu.”

Not long afterward, it so happened that these same young men passed down the street at the hour of morning prayers. The old man and his story recurred to their minds, and they expressed their sympathy for the sheik as they looked up at his house. But how astonished were they to find the house and grounds gaily decorated! From the roof, where comely slave women were promenading, banners waved; the porch of the house was covered with costly carpets; silks were laid down over the steps, and beautiful cloth, of a texture so fine that most people would have been glad to have a holiday suit cut from it, was spread well into the street.

“Hey! How the sheik has changed in the last few days!” exclaimed the young writer. “Is he about to give a banquet? Will he test the powers of his singers and dancers? Only look at this carpet! Is there another as fine in all Alessandria? And this cloth laid right on the ground; really that is too wasteful!”

“Do you know what I think?” said another. “He must be going to receive some guest of high rank; for these are preparations such as are made when a ruler of a great country or a minister of the sultan blesses a house with his presence. Who can possibly be coming today?”

“Look! Is not that our old friend below? He would be able to give us some information about this. Ho, there! Old gentleman! Can’t you come up here a moment?”

The old man noticed their gestures, and approached them, recognizing them as the young men with whom he had conversed some days before. They called his attention to the changes in the sheik's house, and asked him if he knew what distinguished guest was expected.

“You seem to think,” replied he, “that Ali Banu has arranged for some festivities, or that he is to be honored by the visit of some great man. Such is not the case; but to-day is the twelfth day of the month of Ramadan, as you know, and is the day on which his son was taken prisoner.”

“But by the beard of the Prophet!” exclaimed one of the young fellows; “everything there has the appearance of a wedding or other festival; and still it is the anniversary of his greatest sorrow. Come, how will you harmonize this discrepancy? Confess that the sheik is somewhat shattered in mind.”

“Do you always render such a hasty verdict, my young friend?”asked the old man, smiling. “This time also your arrow was pointed and sharp, and the string of your bow drawn tight; and yet your arrow flew wide of the mark. Know, then, that to-day the sheik expects his son!”

“Then he is found?” shouted the young men joyfully.

“No, and it will probably be a long time before he is found. But listen: Eight or ten years ago, as the sheik was passing this anniversary in sorrow and lamentations, also freeing slaves and giving food and drink to the poor, it so happened that he also gave food and drink to a dervish, who, tired and faint, lay in the shadow of his house. Now the dervish was a holy man, and experienced in prophecies and the signs of the stars. After his refreshment by the kind hand of the sheik, he went up to him and said: ‘I know the cause of your sorrow; is not today the twelfth of Ramadan, and was it not on this day that you lost your son? But cheer up, for this day of sadness shall be changed to one of joy; know that on this same day your son will sometime return to you.’

“Thus spake the dervish. It would be a sin for a Mussulman to doubt the word of such a man, and although the sorrow of Ali Banu may not have been lessened thereby, yet he continues to look for the return of his son on this day, and adorns his house and porch and steps as though little Kairam might arrive at any moment.”

“Wonderful!” exclaimed the writer. “But I should like to see the decorations inside the house, and note how the sheik bears himself amongst all this splendor; but, above all, I should like to listen to the tales that are related to him by his slaves.”

“Nothing easier to arrange than that,” replied the old man. “The steward of the slaves of that house has been my friend these many years, and would not grudge me a seat in the salon, where, among the crowd of servants and friends of the sheik, a single stranger would not be noticed. I will speak to him about letting you in; there are only four of you, and it might be arranged. Come at the ninth hour to this square, and I will give you an answer.”

The young men returned their thanks, and went away full of curiosity to see how all this would end.

The young men were on hand at the appointed hour, and on the square before the sheik's house they met the old man, who told them that the steward would admit them. He went before them, not by way of the decorated steps and gate, but through a little side gate, that he closed carefully after them. Then he led them through many passages until they came to the large salon. Here there was a great crowd on all sides; there were richly dressed men of rank of the city—friends of the sheik, who had come to console him in his sorrow. There were slaves of every race and nation. But everybody wore a sorrowful expression, for they all loved their master and shared his grief.At one end of the salon, on a costly divan, sat the nearest friends of Ali Banu, who were waited upon by slaves. Near them, on the floor, sat the sheik, whose grief would not permit him to sit in state. His head was supported in his hands, and he seemed to be paying little attention to the consolations whispered to him by his friends. Opposite him sat some old and young men in slave costume. The old man informed his young friends that these were the slaves whom Ali Banu would free to-day. Among them were some Franks;and the old man called his friends’ special attention to one of them, who was of extraordinary beauty, and was still quite young. The sheik had recently bought him, for an enormous sum, from some slave-dealers of Tunis, and was, notwithstanding his high cost, about to set him free, believing that the more Franks he returned to their fatherland the sooner the Prophet would restore his son.

After refreshments had been handed around, the sheik gave a sign to the steward, who now stood up amid the deep silence that prevailed in the room. He stepped before the slaves who were shortly to be freed, and said in a clear voice:

“Men, who will receive your freedom to-day, through the grace of my master Ali Banu, Sheik of Alessandria, conform now to the custom of this house on this day, and begin your narratives.”

After much whispering among themselves, an old slave arose and began his story.